Can UMNO Heals itself?-2

Here is the second installment of Can UMNO heals itself.

_George Seldes Hartland Four Corners, Vermont, March 5, 1988

Fascism was forged in the crucible of post-World War I nationalism in Europe. The national aspirations of many European peoples_nations without states, peoples arbitrarily assigned to political entities with little regard for custom or culture_had been crushed after World War I. The humiliation imposed by the victors in the Great War, coupled with the hardship of the economic Depression, created bitterness and anger. That anger frequently found its outlet in an ideology that asserted not just the importance of the nation, but its unquestionable primacy and central predestined role in history.

In identifying “goodness” and “superiority” with “us,” there was a tendency to identify “evil” with “them.” This process involves scapegoating and dehumanization. It was then an easy step to blame all societal problems on “them,” and presuppose a conspiracy of these evildoers which had emasculated and humiliated the idealized core group of the nation. To solve society’s problems one need only unmask the conspirators and eliminate them.

In Europe, Jews were the handy group to scapegoat as “them.” Anti- Jewish conspiracy theories and discrimination against Jews were not a new phenomenon, but most academic studies of the period note an increased anti-Jewish fervor in Europe, especially in the late 1800’s. In France this anti-Jewish bias was most publicly expressed in the case of Alfred Dreyfus, a French military officer of Jewish background, who in 1894 was falsely accused of treason, convicted (through the use of forged papers as evidence) and imprisoned on Devil’s Island. Zola led a noble struggle which freed Dreyfus and exposed the role of anti-Jewish bigotry in shaping French society and betraying the principles on which France was building its democracy.

Not all European nationalist movements were necessarily fascist, although many were. In some countries much of the Catholic hierarchy embraced fascist nationalism as a way to counter the encroachment of secular influences on societies where previously the church had sole control over societal values and mores. This was especially true in Slovakia and Croatia, where the Clerical Fascist movements were strong, and to a lesser extent in Poland and Hungary. Yet even in these countries individual Catholic leaders and laity spoke out against bigotry as the shadow of fascism crept across Europe. And in every country of Europe there were ordinary citizens who took extraordinary risks to shelter the victims of the Holocaust. So religion and nationality cannot be valid indicators of fascist sentiment. And the Nazis not only came for the Jews, as the famous quote reminds us, but for the communists and the trade union leaders, and indeed the Gypsies, the dissidents and the homosexuals. Nazism and fascism are more complex than popular belief. What, then, is the nature of fascism?

Italy was the birthplace of fascist ideology. Mussolini, a former socialist journalist, organized the first fascist movement in 1919 at Milan. In 1922 Mussolini led a march on Rome, was given a government post by the king, and began transforming the Italian political system into a fascist state. In 1938 he forced the last vestige of democracy, the Council of Deputies, to vote themselves out of existence, leaving Mussolini dictator of fascist Italy.

Yet there were Italian fascists who resisted scapegoating and dehumanization even during World War II. Not far from the area where Austrian Prime Minister Kurt Waldheim is accused of assisting in the transport of Jews to the death camps, one Italian General, Mario Roatta, who had pledged equality of treatment to civilians, refused to obey the German military order to round up Jews. Roatta said such an activity was “incompatible with the honor of the Italian Army.”

Franco’s fascist movement in Spain claimed state power in 1936, although it took three years, the assistance of the Italian fascists and help from the secretly reconstituted German Air Force finally to crush those who fought for democracy. Picasso’s famous painting depicts the carnage wrought in a Spanish village by the bombs dropped by the forerunner of the which all too soon would be working on an even larger canvas. Yet Franco’s fascist Spain never adopted the obsession with race and anti-Jewish conspiracy theories that were hallmarks of Hitler’s Nazi movement in Germany.

Other fascist movements in Europe were more explicitly racialist, promoting the slogan still used today by some neo-Nazi movements: “Nation is Race.” The Nazi racialist version of fascism was developed by Adolph Hitler who with six others formed the Nazi party during 1919 and 1920. Imprisoned after the unsuccessful 1923 Beer Hall putsch in Munich, Hitler dictated his opus, to his secretary, Rudolph Hess.

(My Battle) sets out a plan for creating in Germany through national socialism a racially pure state. To succeed, said Hitler, “Aryan” Germany had to resist two forces: the external threat posed by the French with their bloodlines “negrified” through “contamination by Negro blood,” and the internal threat posed by “the Marxist shock troops of international Jewish stock exchange capital.” Hitler was named Chancellor of Germany by Hindenburg in January 1933 and by year’s end had consolidated his power as a fascist dictator and begun a campaign for racialist nationalism that eventually led to the Holocaust.